TAINUI O TAINUI
NGUNGURU TE PO, NGUNGURU TE AO
Ngāti Te Ikaunahi
Ngāti Tira
Ngāti Heke
Ngāti Rua Aruhe
Ngāti Hounuku
Ngāti Kahu
Ngāti Te Kore
Ngāti Karu
Ngāti Tahau
Ngāti Pūkoro
Te Paetoka
Ngāti Koata (ki Whaingaroa)
TE KOPUA
RAKAUNUI
TE WHAANGA
TE AKAU
1976 at Poihakena Marae (Rakaunui) shows Tuaiwa Rickard and Kaumatua waiting for Minister of Lands Venn Young to arrive to discuss the return of Te Kopua land.
Tainui whanau/hapu and iwi are connected through tupuna who once occupied whenua on both sides of Whaingaroa moana. Initially tupuna were mobile and lived at different places depending on the seasons’ food supplies and kaupapa. When the British arrived in the late 1700’s, major changes occurred, one of the biggest after Raupatu was the setting up of the Native Land Court in the 1860’s to turn whenua into individual lots so it could be easily acquired by settlers. Tupuna were expected to travel long distances to prove to the court that they were entitled to have their names on the List of Owners for a particular piece of land. Many who didn’t understand the system and didn’t attend ended up landless.
The court divided the land into blocks Te Kopua, Rakaunui, Te Akau and Whaanga with whanau allotted individual shares. As our whanau and hapu increase the lists of the names on the blocks grow, while the share holding decreases. In some cases a whanau member might only own 0.0012 of a share. Regardless of the number, that member through whakapapa is a member of whanau and hapu from Whaingaroa. There are many names on the land blocks which have not been succeeded to by descendants because they have not been told their history, they aren’t interested, or their tupuna left over 200 years ago making their lives in another rohe such as Kaipara or te Tau Ihu.
One of the purposes of this website is whakawhanaungatanga, connecting our whanau to each other and to the whenua we are all responsible for looking after it for the next generation.
This photo taken in 1976 at Poihakena Marae (Rakaunui) shows Tuaiwa Rickard and Kaumatua waiting for Minister of Lands Venn Young to arrive to discuss the return of Te Kopua land which was taken in 1941 and flattened for an aerodrome. After the war instead of being returned it was used for fundraising by the Raglan Carnival club, for horse races, motorbike races, gokarts, car racing and finally got given to a golf club. . The government wanted tangata whenua to pay $63K and let the golf club stay for 63 years (2035) before giving it back. On 12th February 1978, Tuaiwa and 16 manuhiri were arrested during a sacred service attended by 12 tohunga from around the country. In 1983, following a number of court cases with the Crown, the golf club moved to another block of Maori land at Rakaunui and Te Kopua was finally returned to a 438 Trust however because Tainui were expected to pay for it Tuaiwa would not accept the title. Despite that Tainui reoccupied the land . the 438 set up a Whaingaroa Ki te Whenua charitable trust to train the next generation in skills and provide for whanau especially children needing support. In 1990 , Koro Wetere, Minister of Maori Affairs removed the condition to pay $9K . Tuaiwa then went to the Land court to pick up the Title. In 2021 we are once again about to engage with the Crown over settling Wai 125 a Treaty claim lodged by Uncle Hami ( Sam ) Kereopa in 1989.
Te Kopua photograph below taken in 1910. Note, the dunes in the front and come of the papakainga houses in the distance. The government put the bridge in 1940 - 41 to get access to Te Kopua and Papahua land.
Gilmour Brothers (Firm). Wainui Creek, Raglan County, 1910 - Photograph taken by Gilmour Brothers. Price, William Archer, 1866-1948 :Collection of post card negatives. Ref: 1/2-000001-G. Alexander Turnbull Library, Wellington, New Zealand. /records/22785753
Karakia (Opening)
Whakataka te hau ki te uru
Whakataka te hau ki te tonga
Kia mākinakina ki uta
Kia mātaratara ki tai
E hī ake ana te atakura
He tio, he huka, he hau hū
Tīhei mauri ora!
Cease the winds from the west
Cease the winds from the south
Let the breeze blow over the land
Let the breeze blow over the ocean
Let the red-tipped dawn come with a sharpened air.
A touch of frost, a promise of a glorious day.
Karakia (Closing)
Kia tau ki a tātou katoa
Te atawhai o tō tātou Ariki, a Ihu Karaiti
Me te aroha o te Atua
Me te whiwhingatahitanga
Ki te wairua tapu
Ake, ake, ake
Amine
May the grace of the Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit be with you all
Forever and ever
Amen
Waiata
Tēnei mātou e te iwi e noho nei
ki Ngā tai Whakarongo e
ko te tumu hoki a te iwi e
e aroha roa nei ahau.
Whāingaroa he moana
Aotea he whenua
Kawhia he tangata e
ko te tumu hoki a te iwi e
e aroha roa nei ahau.
Tainui te waka
Hoturoa te tangata i tū ai te Kīngi e
ko te tumu hoki a te iwi e
e aroha roa nei ahau.
Written by Riria Kereopa, nēe Rapanā